Disheartening.
Disappointing. Infuriating. These are the emotions young feminists feel
when an older person in the movement seems to forget what feminism is
all about: the equality of all genders.
When older generations of feminists champion discrimination
and prejudice against women who don't look exactly like them, the entire
movement loses.
This is what happened last week when second-wave feminist icon Germaine Greer unleashed a transphobic diatribe
during a talk at Cambridge University's Cambridge Union Society. Not
only did Greer dismiss the existence of trans people, she haughtily
asserted that transphobia is a fabrication — the irony of her own
transphobia as evidence to the contrary seemingly lost on the noted
author and activist.
"Women are 51% of the world's population and I've got to worry about transphobia," she is quoted as saying during the talk. "I didn't know there was such a thing. Arachnophobia, yes. Transphobia, no."
This was not the first time Greer, an Australian firebrand whose seminal feminist critique The Female Eunuch is
firmly established in the annals of feminism, has spoken out against
the trans community and trans women in particular. In the aforementioned
text, published in 1970, Greer contends trans women are "men who mutilate themselves and are given passports as statutory female."
But that was a different era. Second-generation (and
overwhelmingly white) feminists have egregiously anchored themselves to a
way of thinking, ironically ensconced in the biological determinism
that they sought to refute in their own activism. What happened to the
Greer who, in 1971, took on Norman Mailer and all misogynists at the
infamous Town Bloody Hall and kicked ass
in the name of gender equality? What made her go from championing
equality to championing discrimination, transforming from feminist icon
to TERF champion?
Fear. Greer's position is not unique, but it is
representative of a contingent of second-wave feminists who seem to be
living with a chip on their shoulders. They fought throughout the 1960s,
'70s and '80s in the name of feminism only to be overtaken by the
political beast of "queer" and queer theory in particular, which, they
lamented, eradicated their (cis) gender.
In the face of this potential loss of power, it's
conceivable that this transphobia is a way to elevate themselves, by
discriminating against other women, trans women, women of color and
lesbians. In her speech last week, for example, Greer used biology to
discriminate against trans women, audaciously suggesting
that trans women aren't women because they don't know what it's like to
"have a big, hairy, smelly vagina." Frankly, I bet many trans women,
and many of their feminist allies, would beg to differ.
This needs to change. And soon. If the feminist movement has a hope of becoming more powerful
it must continue to attain continuity and depth. This will not happen
if this type of division is allowed to go unchecked. Greer and other
elder feminists need to do what Gloria Steinem did: ruminate on the true
meaning of feminism, let go of their insecurities and realize that
feminism is much larger than their ego.
Throughout most of her career, Steinem was notably quiet on
gender discrimination, and, at times, openly bigoted against the trans
community. This led to an apology in the Advocate
in 2013. "I'm grateful for this opportunity to say that I'm sorry and
sad if any words floating out there from the past seem to suggest
anything other than support, past and present," she wrote. "As feminists
know, power over our own minds and bodies comes first."
Let us be clear: There is no place in the feminist
movement for transphobia, racism, classism — or any form of prejudice.
Feminism does not believe difference equals discrimination. Feminism is
about the celebration of diversity and the advocacy of the legal
equality for all people.
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